Reflections from the belly
Be like God and kill ‘em with kindness, no matter what the bastards dish up. (Listen.)
‘Love your enemies,’ says Jesus. ‘Pray for those who persecute you. And when somebody slaps you around, let them do it again.’ Really?? Is this what Jesus is actually saying? Are we supposed to be nothing but doormats? You can probably guess my answer, but to understand my firm ‘No!’, let’s go back to the social context of Jesus’ sermon. Continue reading “Matthew | Kill ’em with kindness”
Participation in Jesus’ new community calls for self-awareness, self-regulation and love. (Listen.)
If I said I’d never thought, ‘You nincompoop!’ of someone, or even, once or twice, actually muttered it in anger—well, I’d be a liar. If I claimed my eye had never once wandered, that, too, would be a falsehood. If I denied I am an adulterer because it’s not me but my husband who’s divorced, I’d be playing the sort of legalistic game which Jesus doesn’t seem to think much of. And if I claimed my every ‘yes’ was a wholehearted promise, then let me say now: I’ve been known to prevaricate from time to time. Continue reading “Matthew | Self-regulation, the law and the prophets”
God-stories are always anchored to particular places. So what are our God-stories, and how can they charge the landscape? (Listen.)
Once upon a time, our ancestor Jacob went on a journey. He left the place called Beer-sheba and came to the place called Luz. It had been a long day on the road; it was now twilight. The first stars were becoming visible in the darkling sky. So he took one of the stones of that place, a flat stone, a smooth stone, and brushed off the dirt; then he used it as a pillow. He wrapped himself tightly in his traveling cloak, and drifted into a deep, God-filled sleep. While he was dreaming, he saw a stairway reaching from that place all the way to heaven, and God’s messengers were moving between heaven and earth. Continue reading “Genesis | ‘Surely God is in this place!’”
What if the Beatitudes describe the progress of discipleship? A back-to-school reflection. (Listen.)
At last, the summer holidays are drawing to an end. Some of us are heading back to school; others, to university. Some of us are setting goals for reading the Bible; some are planning their professional development; many are thinking about what we will be teaching others. And so, one way or another, almost all of us are preparing ourselves for another year of learning and growth. Continue reading “Matthew | Blessed discipleship”
But Abram said, ‘I have sworn to YHWH, El Elyon, maker of heaven and earth …’ (Genesis 14:22)
Something interesting happens in Genesis 14. Abram swears to YHWH, whom we usually respectfully and obliquely refer to as the LORD. Then he also names El Elyon, maker of heaven and earth: the god whom Melchizedek serves. Perhaps Abram is implying that YHWH and El Elyon are one and the same. Perhaps he is acknowledging and honouring the creator spirit of the land alongside the god he already knows. Whichever, it’s intriguing: for have you ever heard anyone speak in the name of YHWH, Bunjil and Waa, creator ancestors of this land? Continue reading “26 January | YHWH, Bunjil and Waa: Implications for Voice and Treaty”
God demands Joseph wake to a deeper reality, where love takes priority over obedience to God’s law, and scandal forms the womb of grace. (Listen.)
He thought he could do it quietly. Provide money for an abortion and never see her again. Or book the distant clinic; send her to the asylum; lock her in a nunnery. Whatever. No need to make a big fuss. He’s a righteous man. He knows the law; he knows his rights. He knows he could call for an inquiry and have the betrothal publicly annulled, the woman stoned; he knows the first stone should be thrown by her father. But he doesn’t insist. Instead, he decides to do it quietly ‘for her sake’. Continue reading “Matthew | Like a scandal”
Are you the one who is to come, or should we wait for another? (Matthew 11:3).
Surely John knew. Jesus was his cousin, and people were talking of Messiah. Yet John wondered. Jesus didn’t look like the Messiah he expected, so John sent a message and asked, ‘Are you the one?’ Like the confusing, annoying cousin that he was, Jesus replied ambiguously. ‘Look at the fruits of my ministry,’ he said. ‘People and communities are healed and restored. Am I the one? You decide.’ Then for good measure he threw in a zinger: ‘And BTW – blessed is anyone who takes no offense at me!’ For the faithful prophet John, the implication that he is offended must have felt like a punch in the guts. Continue reading “Matthew | The confusing cousin, and all the rest”
Christ’s incarnation is often underwhelming. It is up to us to look at the evidence, and decide if it’s the real deal. (Listen.)
We’re nearing the end of a long and somewhat disheartening year. After two years of lockdowns and all the ramifications, many of us kicked off this year with not much in the tank. Then we had sickness aplenty, and too many funerals, and relentless pivoting and change; many of us are fatigued, burned out, or just plain exhausted. Meanwhile, here at Sanctuary, some households have moved away, and church participation has dwindled. We still have a strong, solid core: but there are weeks when those of us who turn up might look around and wonder, Is this all there is? Continue reading “Matthew | Like, are you serious?”
What has come into being through the Word was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:4b-5).
Another day, another flick through the news and my heart sinks. I am struck by how the loudest religious voices so often seize my appalled attention as they use scripture to prove others wrong or less-than, to shore up their own power and privilege, to undermine truth-telling and justice, and to discredit, shame and reject people. I feel angry, diminished, scornful, incredulous; and I reflect that much of the church is in a time of great and self-destructive darkness. Continue reading “John | A light so lovely”
John the Baptizer has strong words for religious leaders; but, in the kingdom of heaven, even the most vulnerable person need not be afraid. (Listen.)
Sin. For many of us it’s a dirty word. Because many of us are recovering Christians. We are recovering from churches which preached judgement and condemnation, triggering fear and shame. We are recovering from feeling manipulated; we are recovering from the threat of hell; we are recovering from bad theology. We are recovering from mincing moralism which taught us to be afraid of our own desires. We are recovering from abusive shepherds and church leaders who stole our innocence away. We are recovering from all the ways the word ‘sin’ has been wielded like a weapon, to make us compliant and afraid. And yet, we are here. Continue reading “Matthew | Like an arsonist”
Alison and the whale 