Mark | Jesus-centred ministry: Spontaneous, informal, domestic

Just as the first recognized minister in Mark’s gospel is an unnamed woman in a private home, most ministry today continues to be spontaneous, informal, domestic. (Listen.)

I wonder what Simon’s mother-in-law prepared for Jesus and his disciples. Pita bread and hummus? Rice wrapped in vine leaves? Dried figs, almonds, and a soft mound of goats’ cheese? Because when Jesus visits Simon’s house, Simon’s mother-in-law is sick. But although it’s the Sabbath, and although she’s a woman, and although she’s sick, Jesus touches her. She is resurrected; she gets out of bed; and, most Bible translations say, she begins to serve them: and in the Middle East, that always means food.

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Mark | Teachers like Jesus

Great teachers like Jesus use what they know to show you a bigger, bolder, more expansive world. They help you find your place in it, and they build you up in love. (Listen.)

Over the years, I’ve had some great teachers. There was Jim, who began a calculus lesson by leaping around the room at ever-decreasing intervals until he got down to teeny-tiny little mincing steps. There was Ellen, who ignited in me a love for poetry. There was Keith, who turned the Bible upside down with gentleness and grace. Then there are all my other teachers: family and friends and people in churches: because everywhere I go, I find teachers.

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Luke | Being virgin is a superpower

Mary’s virginity has nothing to do with passivity or innocence. Instead, it’s the independent attitude which undergirds her prophetic power. (Listen.)

The first time I heard the word ‘virgin’, I was in primary school. I was confronted by a mean little gang who asked hungrily, ‘Are you a virgin?’ The way they said it, it was clearly a dirty word, and so of course I said, ‘No.’ They howled with laughter, and I felt so ashamed. I asked them to explain the word, but they just snickered some more, then ran off to the next poor sucker.

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John | Witnesses to the light

‘There are no final proofs for the existence of God; there are only witnesses.’ Abraham Joshua Heschel. (Listen.)

Like you, like me, John was not the light. Instead, he was sent as a witness to testify to the light which is the life of the world, and he does this in three movements: through his identification with Scripture; through particular activities; and through grounded self-knowledge. Before we hear somebody else’s witness, let’s take a closer look. Continue reading “John | Witnesses to the light”

Mark | Sophie says, ‘Stay awake!’

A contextual re-telling of Mark’s little apocalypse reveals its ongoing relevance and truth. (Listen.)

Sophie and the gang had been at the Centre, where cardinals swanned around in brocade robes and mega-church pastors wore thousand-dollar sneakers. These religious authorities were well-known, successful. They had access to the prime minister and all his cronies; they were all over tv and social media. Everybody knew God had blessed them with wealth and health; everybody knew they could get in on the blessing by donating to the building fund.

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Matthew | The judgement is upon us now

The judgement of Matthew 25 is not about individuals, hell or the afterlife; but nations, consequences and this life now. (Listen.)

Are you afraid of God’s judgement? Jesus says he will send some into eternal fire and punishment, and others into eternal life; and so this story has often been used to create fear in people. Fear of being rejected by God. Fear of never-ending punishment. Fear of a fiery hell. But I’m here to unpack Jesus’ teaching, because this interpretation is highly problematic. So still your anxious heart as we look at who or what is being judged and what the judgement looks like, for we will discover a different reading which takes away fear and beckons us into life.

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Matthew | The courage to be worthless

The parable of the talents challenges us to speak truth to power, whatever the consequences. (Listen.)

The parable of the talents is an incredibly odd little puzzle. Every way we turn it, we find another way of reading it: and so people have been turning it and wrestling with it for millennia. Even so, one interpretation has dominated the church. You probably know how it goes. God gives us talents—money, skills, capabilities—and if we don’t use them to achieve dramatic outcomes, God will throw us away. But this doesn’t sound much like God. So let’s unpick this interpretation, for we might discover a very different reading which is an encouragement to us all.

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Deuteronomy | What is your next step in God’s story of liberation?

Moses lives; Moses dies; but God’s story continues – and we are all invited to participate. (Listen.)

It’s the end of the road: Moses is dead. So let us remember him. He was born into slavery, slated for genocide, yet saved by brave midwives, his sister, and Pharaoh’s own daughter. He grew up to be nothing much, a shepherd and a fugitive, when God called him into service. And despite his reluctance, his anxiety, and his stutter, God used Moses to set the people free. Continue reading “Deuteronomy | What is your next step in God’s story of liberation?”

Exodus | God’s answer is presence

To every question and demand, God’s answer is simply presence. (Listen.)

Who among us hasn’t said something like: God, show me your plan. Tell me what I’m supposed to be doing here. I need clear guidance, a proper sign. Not some mimsy-wimsy spiritual hint, but something solid, something real. Otherwise, how will I know that you’re even with me? And how will anyone else know? Continue reading “Exodus | God’s answer is presence”

Exodus | Ten words, three strategies, and a never-ending flow of life

God gives the gift of freedom and Ten Words – three strategies – to help us resist the lies of empire. (Listen.)

Just imagine: You have been set free. Free from unreasonable expectations, casual contracts, and ever-increasing KPI’s. Free from the busywork of middle management and trivializing performance reviews. Free from the gnawing feeling that, no matter how many hours you put in, you will never know enough or do enough or be enough or have enough. Free from seeking other people’s approval; free from the need to be seen as helpful, powerful, successful, special, right, reliable, calm, happy or wise. Continue reading “Exodus | Ten words, three strategies, and a never-ending flow of life”

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