Luke | The road to newness

Through stranger, scripture and a meal shared our hearts may be set on fire. (Listen.)

They were devastated. The one on whom they’d pinned all their hopes and dreams had been executed and their hopes had died with him; now, even the body was gone. There was a rumour going around that the women had seen him: but it seemed to them an idle tale. So they left. They walked out of the city, away from all the terror and confusion, and as they walked they talked through their grief and fear, scepticism, bewilderment, perhaps even their sense of betrayal. Continue reading “Luke | The road to newness”

Matthew | Walking with fabulous friends and strangers against the forces of death

Jesus’ entry into Jerusalem resembles a pride parade, and our guy is a clown. (Listen.)

I know I’m not the only person here who finds the palm parade a little awkward, a little cringe-worthy. We look ridiculous, waving jackets and branches as we sing our way into the building. But compared to Jesus’ entry into Jerusalem, it’s very tame indeed. Because in that story, you have a bloke on a wacky ride surrounded by a bunch of shirtless guys waving stuff and singing in public. It’s joyful, vulnerable, disruptive; and the modern equivalent which comes to mind is a pride parade. Continue reading “Matthew | Walking with fabulous friends and strangers against the forces of death”

Ezekiel | Dem dry colonial bones

A reflection for white settlers living on stolen land. (Listen.)

It’s tempting to reflect on the bones. The massacre site that is now a fast food restaurant just a couple of blocks from Sanctuary. The bones which still wash up from time to time on the beach near Peterborough. The babies’ bones buried six feet under at the missions. The bones which were scattered throughout the landscape, left to rot in every lake, valley and hollow, left lying in the paddocks to dry out in the sun. It’s tempting to focus on the bones: because our history and geography are studded with other people’s bones. Continue reading “Ezekiel | Dem dry colonial bones”

John | Trans/forming

To encounter Jesus is to invite change. (Listen.)

The crowd was in uproar. ‘It’s him,’ some said. ‘Don’t be stupid!’ said others, ‘It’s just someone like him.’ ‘I’m still me,’ she said, ‘and this is what happened.’ But nobody was listening. Instead, the religious leaders weighed in. ‘He changed at church, but it’s totally against the Bible,’ said some. But others wondered; and so they were divided. Continue reading “John | Trans/forming”

Matthew | So you’re God’s child. Now what?

Being God’s children is never in question. It’s what we do next that counts. (Listen.)

‘Since you’re the son of God,’ says the devilish examiner in Matthew’s story, ‘turn these stones to bread.’ Use your power for your own ends. Whip up a miracle, and feed yourself. ‘Since you’re the son of God,’ says the examiner, ‘jump off The Pinnacle.’ Create a spectacle, sell tickets, hold a circus. Let everyone see God’s angels save you: it’ll be great advertising for your little movement. And anyway, it’s all in scripture. According to Psalm 91, ‘The angels will catch you and raise you up — you won’t even stub your toe!’ (vv. 11-12). Continue reading “Matthew | So you’re God’s child. Now what?”

Matthew | Kill ’em with kindness

Be like God and kill ‘em with kindness, no matter what the bastards dish up. (Listen.)

‘Love your enemies,’ says Jesus. ‘Pray for those who persecute you. And when somebody slaps you around, let them do it again.’ Really?? Is this what Jesus is actually saying? Are we supposed to be nothing but doormats? You can probably guess my answer, but to understand my firm ‘No!’, let’s go back to the social context of Jesus’ sermon. Continue reading “Matthew | Kill ’em with kindness”

Matthew | Self-regulation, the law and the prophets

Participation in Jesus’ new community calls for self-awareness, self-regulation and love. (Listen.)

If I said I’d never thought, ‘You nincompoop!’ of someone, or even, once or twice, actually muttered it in anger—well, I’d be a liar. If I claimed my eye had never once wandered, that, too, would be a falsehood. If I denied I am an adulterer because it’s not me but my husband who’s divorced, I’d be playing the sort of legalistic game which Jesus doesn’t seem to think much of. And if I claimed my every ‘yes’ was a wholehearted promise, then let me say now: I’ve been known to prevaricate from time to time. Continue reading “Matthew | Self-regulation, the law and the prophets”

Genesis | ‘Surely God is in this place!’

God-stories are always anchored to particular places. So what are our God-stories, and how can they charge the landscape? (Listen.)

Once upon a time, our ancestor Jacob went on a journey. He left the place called Beer-sheba and came to the place called Luz. It had been a long day on the road;  it was now twilight. The first stars were becoming visible in the darkling sky. So he took one of the stones of that place, a flat stone, a smooth stone, and brushed off the dirt; then he used it as a pillow. He wrapped himself tightly in his traveling cloak, and drifted into a deep, God-filled sleep. While he was dreaming, he saw a stairway reaching from that place all the way to heaven, and God’s messengers were moving between heaven and earth. Continue reading “Genesis | ‘Surely God is in this place!’”

Matthew | Blessed discipleship

What if the Beatitudes describe the progress of discipleship? A back-to-school reflection. (Listen.)

At last, the summer holidays are drawing to an end. Some of us are heading back to school; others, to university. Some of us are setting goals for reading the Bible; some are planning their professional development; many are thinking about what we will be teaching others. And so, one way or another, almost all of us are preparing ourselves for another year of learning and growth. Continue reading “Matthew | Blessed discipleship”

Matthew | Like a scandal

God demands Joseph wake to a deeper reality, where love takes priority over obedience to God’s law, and scandal forms the womb of grace. (Listen.)

He thought he could do it quietly. Provide money for an abortion and never see her again. Or book the distant clinic; send her to the asylum; lock her in a nunnery. Whatever. No need to make a big fuss. He’s a righteous man. He knows the law; he knows his rights. He knows he could call for an inquiry and have the betrothal publicly annulled, the woman stoned; he knows the first stone should be thrown by her father. But he doesn’t insist. Instead, he decides to do it quietly ‘for her sake’. Continue reading “Matthew | Like a scandal”

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