Mark | Jesus-centred ministry: Spontaneous, informal, domestic

Just as the first recognized minister in Mark’s gospel is an unnamed woman in a private home, most ministry today continues to be spontaneous, informal, domestic. (Listen.)

I wonder what Simon’s mother-in-law prepared for Jesus and his disciples. Pita bread and hummus? Rice wrapped in vine leaves? Dried figs, almonds, and a soft mound of goats’ cheese? Because when Jesus visits Simon’s house, Simon’s mother-in-law is sick. But although it’s the Sabbath, and although she’s a woman, and although she’s sick, Jesus touches her. She is resurrected; she gets out of bed; and, most Bible translations say, she begins to serve them: and in the Middle East, that always means food.

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John | Slow reading | Our first task

In this reading, Jesus is preparing his disciples for his death. As they share a meal, he shows them how to love one another and gives them a new commandment. This commandment becomes their first task and primary witness in the world: and it is just as relevant to disciples today. As you listen to the story and dwell in the Word, imagine Jesus is on his knees washing your feet. Without judgement, notice any resistance you have to this action; notice any emotions which arise.

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Mark | Teachers like Jesus

Great teachers like Jesus use what they know to show you a bigger, bolder, more expansive world. They help you find your place in it, and they build you up in love. (Listen.)

Over the years, I’ve had some great teachers. There was Jim, who began a calculus lesson by leaping around the room at ever-decreasing intervals until he got down to teeny-tiny little mincing steps. There was Ellen, who ignited in me a love for poetry. There was Keith, who turned the Bible upside down with gentleness and grace. Then there are all my other teachers: family and friends and people in churches: because everywhere I go, I find teachers.

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Luke | Being virgin is a superpower

Mary’s virginity has nothing to do with passivity or innocence. Instead, it’s the independent attitude which undergirds her prophetic power. (Listen.)

The first time I heard the word ‘virgin’, I was in primary school. I was confronted by a mean little gang who asked hungrily, ‘Are you a virgin?’ The way they said it, it was clearly a dirty word, and so of course I said, ‘No.’ They howled with laughter, and I felt so ashamed. I asked them to explain the word, but they just snickered some more, then ran off to the next poor sucker.

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John | Witnesses to the light

‘There are no final proofs for the existence of God; there are only witnesses.’ Abraham Joshua Heschel. (Listen.)

Like you, like me, John was not the light. Instead, he was sent as a witness to testify to the light which is the life of the world, and he does this in three movements: through his identification with Scripture; through particular activities; and through grounded self-knowledge. Before we hear somebody else’s witness, let’s take a closer look. Continue reading “John | Witnesses to the light” →

Church | Vulnerability grows us in love

When does the church grow? Looking back on our life together, I am struck by the growth which has happened each time someone has made themselves vulnerable. Perhaps someone wrote a Wednesday email or a Lenten reflection which was wholehearted and brave: and when you read it, you felt the spirit stirring within you. Perhaps someone spoke during a service, asking a question, naming a difficulty, giving a testimony or requesting prayer: and, when you heard them, you sensed the spirit’s rich honeyed presence. Perhaps someone emailed the list asking for help: and when you turned up ready to move a house, or hand over soup, or take a kid to soccer, or pray, you stepped into the presence of love. 

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Mark | Sophie says, ‘Stay awake!’

A contextual re-telling of Mark’s little apocalypse reveals its ongoing relevance and truth. (Listen.)

Sophie and the gang had been at the Centre, where cardinals swanned around in brocade robes and mega-church pastors wore thousand-dollar sneakers. These religious authorities were well-known, successful. They had access to the prime minister and all his cronies; they were all over tv and social media. Everybody knew God had blessed them with wealth and health; everybody knew they could get in on the blessing by donating to the building fund.

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Matthew | The judgement is upon us now

The judgement of Matthew 25 is not about individuals, hell or the afterlife; but nations, consequences and this life now. (Listen.)

Are you afraid of God’s judgement? Jesus says he will send some into eternal fire and punishment, and others into eternal life; and so this story has often been used to create fear in people. Fear of being rejected by God. Fear of never-ending punishment. Fear of a fiery hell. But I’m here to unpack Jesus’ teaching, because this interpretation is highly problematic. So still your anxious heart as we look at who or what is being judged and what the judgement looks like, for we will discover a different reading which takes away fear and beckons us into life.

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