Matthew | Love in the shadows

God demands Joseph wake up to a deeper reality, where love takes priority over obedience to God’s law and scandal forms the womb of grace. One from the archives. (Listen here.)

This Sunday, in the midst of Christmas chaos plus a funeral, I brought out an oldie but a goodie for Manningham Uniting Church. You might hear it as a simple reflection personal faith, and that’s well and good. But for those who have ears to hear, it also has much to say about current events, whether the shootings in Bondi, the ongoing deaths in Gaza, or so much more. For, in Matthew’s story, God demands that notions of righteousness and holiness are set aside in favour of love. In such a faith, violence is impossible, not only the violence of holy war but the violence which demands we destroy the violent. This loving insistence on nonretaliation is one incarnation of the scandal of grace. But for now, let’s turn our attention to a man caught up in another aspect of scandal incarnate: Joseph.

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Matthew | Expectation management

What are we waiting for? And how, then, do we wait? (Listen here.) Content note: One mention of suicide, in the first paragraph only.

The saddest funeral I ever did was for a young woman who died by suicide. She attended a very high energy local church, all praise and worship. However, it did not do funerals and certainly not for suicide. Trying to find a pastor who would hold a service for their daughter, her distraught parents were eventually given my name.

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Matthew | Our hope in the dark: Being left behind with Jesus

Maybe being left behind is the better thing. (Listen here.)

My friend came home from school one day and found the house empty. His mother was visiting with the neighbour, but my friend didn’t know that. He walked around that empty house calling, ‘Mum? Mu-um!! MUM!!!’ No reply. My friend went up the stairs and checked the bedrooms. No mum. He checked the bathroom, the linen closet, the laundry. Still no mum. He went out into the garden and checked front and back, then he checked the shed. Nothing. Once he realised that she really wasn’t there, he collapsed into a foetal position, sobbing. His worst fear had been realised: the rapture had happened, his mother had been taken, and he’d been left behind.

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Colossians | The visible image of God

Corporate logos vs the cosmic λόγος. (Listen here.)

Whenever I hear Colossians or pretty much any of Paul’s letters, my brain has a tendency to shut down. ‘Yeah, yeah, yeah,’ I think or maybe, ‘Yeah, nah,’ as I impatiently wait for the gospel reading. Why? Because Paul’s letters are packed with political and cultural references that we all too often miss. So we tend to talk about them using formal theological terms and other religious mumbo-jumbo, spiritualising what are actually explosively political texts. In this way we answer questions no-one’s really asking, rendering the texts abstract, lifeless and marginal to our faith.

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Luke | All things new

Resurrection life is elusive and disruptive—and changes everything. (Listen here.)

Christ is risen! Alleluia! And have a chocolate egg. For weeks, we’ve being seeing displays of cute little bunnies, colourful eggs and images of a European spring. After a long hard winter, when all has been dark and dormant, it’s time to celebrate the resurrection. For the goddess Eostre has returned to the earth once more, bringing with her the dawn, the light, and the new life. And she is why the days are lengthening, the bunnies are hopping, the eggs are hatching and we’re all gathered here today. Alleluia! It’s Easter! Praise Eostre!

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Genesis | Bunjil & the order of Melchizedek

Christ is a priest in the order of an Indigenous creator-ancestor. Truth-telling and implications, as shared with Rosanna Baptist Church on 26 January.

On 26 January 1788, the First Fleet landed in Sydney Cove. There, Captain Arthur Phillip raised the Union Jack and claimed half the continent for his king. It marked the beginning of the disruption, dispossession and colonisation of over 300 nations, and a devastating loss of life.

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Isaiah | The politics of love

A fascinating pairing of texts from Isaiah and Philippians, and an invitation to speak on love in a troubled world, from West Preston Baptist Church. (Listen here.)

“Today Christians stand at the head of this country … I pledge that I will never tie myself to those who want to destroy Christianity … We want to fill our culture again with the Christian spirit—we want to burn out all the recent immoral development in literature, theatre, the arts and in the press—in short, we want to burn out the poison of immorality which has entered into our whole life and culture as a result of liberal excess …”

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Matthew | The billionaire, the stockbroker and the storyteller

Maybe God isn’t an angry absentee landlord, and maybe the wicked, lazy, worthless bloke isn’t the slave at all. A provocative retelling of the parable of the talents. (Listen.)

Who profits? Who pays? For many years, these words were daubed in bright yellow paint on a wall near my old house; I read them every time I walked past. Gradually they sunk in, until they became the fundamental questions I bring to everything. The news. A sermon. A theological position. A decision. And, of course, any reading of the Bible. Continue reading “Matthew | The billionaire, the stockbroker and the storyteller”

Matthew | Five foolish bridesmaids, embraced

We will find Christ among foolish bridesmaids and other outcasts. (Listen.)

Come on, girls, you’ve been working since dawn and it’s only midnight—how dare you sleep? Wake up! Be alert, bright as a button; anticipate your master’s every need. You have more oil? Don’t you dare share, you know it’s a limited good. And stop fretting about your foolish sisters turned away from the banquet. Continue reading “Matthew | Five foolish bridesmaids, embraced”

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