Luke | Let’s make a splash!

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Baptism. It’s something John offered, and something Jesus underwent, and something his disciples are told to do. It’s got something to do with water and washing and sin: but what is it, actually? What are we doing, what are we declaring, who are we becoming when we are baptised? What does it all mean? Tonight’s story offers a few clues, but to explore the depths, we’ll first need to zoom out a little. Continue reading “Luke | Let’s make a splash!”

Visions of an angry prophet

My sense of call, and a vision for the church. (Listen here.)

I recently came across the idea of a life verse: that is, the idea that there is a Bible verse for each of us which encapsulates who we are, and guides our journey of faith. I rolled my eyes. Straightaway, two verses hit me. From Jonah: “It is indeed right for me to be angry, even unto death.” And from Psalm 139: “You knit me in my mother’s womb; I am fearfully and wonderfully made.” Continue reading “Visions of an angry prophet”

Mark | Church without boundaries

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Is he a racist, or is he the redeemer? Did Jesus come to reinforce ethnic and religious boundaries, or to transcend them? We have just heard a story from the gospel according to Mark, in which Jesus calls a Syro-Phoenician woman a dog. She pushes back; and he praises her faith and heals her daughter. Whether he was a racist who changed his outlook in response to her sharp wit, or whether he was feeding her a line to show up the racism of his disciples, we’ll never really know. But we do know this: The story lies between two other stories, two occasions when Jesus heals and feeds thousands of people. Continue reading “Mark | Church without boundaries”

Mark | You are not defiled

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In tonight’s reading, religious leaders criticise Jesus’ disciples for failing to wash their hands in the correct ritual way before they eat. Jesus pushes back, hard, and goes on to say that we are not defiled by what we eat and drink. Instead, it’s the things we say and do which can defile us. But what if his disciples were criticised, not for failing to keep kosher, but for failing to maintain “Biblical family values”? For a region hard-hit by clergy abuse, here’s a new take on an old story. Continue reading “Mark | You are not defiled”

John | Christo-cannibalism and the new community of love

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For many years, our family shared Christmas lunch with friends and strangers. We’d put the word out, and eat with whoever wanted. One year, it was huge. Friends, and friends of friends, and friends of friends of friends, all turned up at our door. Some of them I knew and loved; others, I hadn’t met before. But gradually I came to realise: almost everyone there was gay. And almost everyone came from a religious family, which had rejected them because of their sexuality.  Continue reading “John | Christo-cannibalism and the new community of love”

Pentecost | A primer

Let’s talk about Pentecost. We think of it as a Christian party, but behind it lies a Jewish festival which comes fifty days after the Passover. The Passover festival recalls the exodus from Egypt. It remembers when the Israelites were slaves in Egypt, when every Israelite household sacrificed a lamb, marked their doorposts with its blood, packed their bags, and roasted and ate the lamb. That very night, an avenging angel came and wrought havoc on Egypt, and Pharaoh was finally persuaded to let the Israelites go, freed from slavery at last.  Continue reading “Pentecost | A primer”

Matthew | Beyond welfare

We are called not to client-customer relationships, but to love. (Listen here.)

This is the week when I am supposed to preach a hard-hitting sermon, telling you to get off your butts and roll up your sleeves. Start a soup kitchen! House the homeless! Run a drop-in centre! Start a free medical clinic! And if you don’t … judgement awaits. But I won’t go there. Because many of you have been down that road, and you have burned out. It’s not that those things aren’t important—they are!—but that I don’t think that this work is the point of tonight’s passage. For welfare and overseas development agencies can only do so much. They can fill a stomach, or tackle addiction, or provide accommodation; but if we truly want to see people made whole, then we need something more.  Continue reading “Matthew | Beyond welfare”

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