Matthew | The confusing cousin, and all the rest

Are you the one who is to come, or should we wait for another? (Matthew 11:3).

Surely John knew. Jesus was his cousin, and people were talking of Messiah. Yet John wondered. Jesus didn’t look like the Messiah he expected, so John sent a message and asked, ‘Are you the one?’ Like the confusing, annoying cousin that he was, Jesus replied ambiguously. ‘Look at the fruits of my ministry,’ he said. ‘People and communities are healed and restored. Am I the one? You decide.’ Then for good measure he threw in a zinger: ‘And BTW – blessed is anyone who takes no offense at me!’ For the faithful prophet John, the implication that he is offended must have felt like a punch in the guts. Continue reading “Matthew | The confusing cousin, and all the rest”

John | A light so lovely

What has come into being through the Word was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:4b-5).

Another day, another flick through the news and my heart sinks. I am struck by how the loudest religious voices so often seize my appalled attention as they use scripture to prove others wrong or less-than, to shore up their own power and privilege, to undermine truth-telling and justice, and to discredit, shame and reject people. I feel angry, diminished, scornful, incredulous; and I reflect that much of the church is in a time of great and self-destructive darkness. Continue reading “John | A light so lovely”

Walking together in love: How LGBTIQA+ folk and allies make a church

Last weekend, the Baptist Union of NSW/ACT passed a motion that churches, faith communities and pastors who refuse for any reason to affirm a heteronormative statement of marriage will be disaffiliated or disaccredited. It’s beyond appalling, and it’s tempting for me to dissect all the ways this decision is destructive for people, churches and society. But for us here at Sanctuary,  who are not in NSW/ACT, this is the wrong focus just now. Instead, given the fear and concern it evokes in our own context, it will be more fruitful to remember who we are and what our work must be here. Continue reading “Walking together in love: How LGBTIQA+ folk and allies make a church”

Luke | Slow reading | Zacchaeus: Negotiating crowds, making choices

Luke’s gospel tells us that Zacchaeus is a man of short stature; he cannot see Jesus because of the crowd. He is also limited by Roman rule, by social expectations, and by other people’s judgements. Yet he is so desperate to see Jesus for himself that he risks his dignity, climbing a sycamore tree in flapping robes to place himself in Jesus’ path. The next thing he knows, Christ is in his dwelling and at his table. Zacchaeus is so moved that he responds, unprompted, with generosity, justice and joy. Continue reading “Luke | Slow reading | Zacchaeus: Negotiating crowds, making choices”

Guided meditation: Jesus washes his disciples’ feet

A guided meditation. (Listen.)

Tonight, we are not physically gathered in a room. We cannot pass the peace with hug or handshake; we cannot wash each other’s feet. But our imaginations are not confined. So tonight, allow me to lead you in a guided meditation, and just as our Lord reaches out to us, let us meet one another in the communion of the Holy Spirit. Continue reading “Guided meditation: Jesus washes his disciples’ feet”

Luke | The things that make for peace

Disciples praise his deeds of power and sing of peace; yet Jesus weeps. (Listen.)

Once upon a time, a baby was born. Angels announced it, and a heavenly host sang, “Glory to God in the highest heaven, and peace to God’s people on earth!” (Luke 2:13). The little one grew in wisdom and stature, and soon enough taught the ways of peace: good news for the poor; release for the captives; recovery of sight for the blind; freedom for the oppressed; and cancellation of all debt (Luke 4:18). Continue reading “Luke | The things that make for peace”

John | Witnesses to the light

‘There are no final proofs for the existence of God; there are only witnesses.’ Abraham Joshua Heschel. (Listen.)

Like you, like me, John was not the light. Instead, he was sent as a witness to testify to the light which is the life of the world, and he does this in three movements: through his identification with Scripture; through particular activities; and through grounded self-knowledge. Before we hear somebody else’s witness, let’s take a closer look. Continue reading “John | Witnesses to the light”

Mark | Sophie says, ‘Stay awake!’

A contextual re-telling of Mark’s little apocalypse reveals its ongoing relevance and truth. (Listen.)

Sophie and the gang had been at the Centre, where cardinals swanned around in brocade robes and mega-church pastors wore thousand-dollar sneakers. These religious authorities were well-known, successful. They had access to the prime minister and all his cronies; they were all over tv and social media. Everybody knew God had blessed them with wealth and health; everybody knew they could get in on the blessing by donating to the building fund.

Continue reading “Mark | Sophie says, ‘Stay awake!’”

Matthew | Life on the margins has its own reward

Jesus expects his disciples not only to offer hospitality, but to receive it: for through this exchange they will be transformed. (Listen.)

Last week, back when it was legal, we had a couple of school families over to mark the winter solstice. We lit a big fire in the fire pit; cooked up a storm; and gathered around our long table for a meal. We chatted and told stories, and gradually the talk turned to politics. At this point, one of my daughters entered the conversation; and she set out her strong and considered opinion on the intersection of power and violence. Continue reading “Matthew | Life on the margins has its own reward”

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