Tag: hospitality

Luke | Be ready!

Jesus said to his disciples: ‘Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks.’ (Luke 12:35)

It is possible that I drank too much at dinner. Friends were staying, more friends came to eat, and I had cooked for twelve. And a little boy had died. So there was wine to be poured and stories to be shared amidst food and grief and children and confusion. Continue reading “Luke | Be ready!” →

Luke | Winnowing out the violence

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Some years back, I saw a woman in a carpark smacking her child. And as she smacked, she yelled, “WE DO NOT HIT IN THIS FAMILY! WE LOVE!” It reminded me of those ostensibly Biblical parenting models, in which cool and collected parents maintain discipline by spanking their naughty children—and then lovingly use the moment as a teaching opportunity. Because the people being hit are children, and because our society doesn’t rate children’s experiences very highly, we adults can miss the contradiction here. Yet if we substitute ‘women’ for ‘children’, perhaps things become clearer: even if it’s ‘just a smack’, there is a mixed message going on, to say the least. Continue reading “Luke | Winnowing out the violence” →

Visions of an angry prophet

My sense of call, and a vision for the church. (Listen here.)

I recently came across the idea of a life verse: that is, the idea that there is a Bible verse for each of us which encapsulates who we are, and guides our journey of faith. I rolled my eyes. Straightaway, two verses hit me. From Jonah: “It is indeed right for me to be angry, even unto death.” And from Psalm 139: “You knit me in my mother’s womb; I am fearfully and wonderfully made.” Continue reading “Visions of an angry prophet” →

Mark | Church without boundaries

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Is he a racist, or is he the redeemer? Did Jesus come to reinforce ethnic and religious boundaries, or to transcend them? We have just heard a story from the gospel according to Mark, in which Jesus calls a Syro-Phoenician woman a dog. She pushes back; and he praises her faith and heals her daughter. Whether he was a racist who changed his outlook in response to her sharp wit, or whether he was feeding her a line to show up the racism of his disciples, we’ll never really know. But we do know this: The story lies between two other stories, two occasions when Jesus heals and feeds thousands of people. Continue reading “Mark | Church without boundaries” →

Mark | You are not defiled

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In tonight’s reading, religious leaders criticise Jesus’ disciples for failing to wash their hands in the correct ritual way before they eat. Jesus pushes back, hard, and goes on to say that we are not defiled by what we eat and drink. Instead, it’s the things we say and do which can defile us. But what if his disciples were criticised, not for failing to keep kosher, but for failing to maintain “Biblical family values”? For a region hard-hit by clergy abuse, here’s a new take on an old story. Continue reading “Mark | You are not defiled” →

John | Christo-cannibalism and the new community of love

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For many years, our family shared Christmas lunch with friends and strangers. We’d put the word out, and eat with whoever wanted. One year, it was huge. Friends, and friends of friends, and friends of friends of friends, all turned up at our door. Some of them I knew and loved; others, I hadn’t met before. But gradually I came to realise: almost everyone there was gay. And almost everyone came from a religious family, which had rejected them because of their sexuality.  Continue reading “John | Christo-cannibalism and the new community of love” →

Acts | Eating out-of-bounds: The culture of God

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Tonight we have a great story about food: and it makes me wonder: Who do you eat with? But first, the story. As a Jewish man, Peter will not eat certain foods; but in a vision God shows him all kinds of four-footed creatures and reptiles and birds, and tells him to kill and eat. And as prawn-cracker-crunching pork-chop-eating Gentile followers of Jesus, it’s easy for us to roll our eyes and say, Well, duh!! But we can only say “duh!” because we are beneficiaries of Peter’s response to this vision. For while he is still pondering what he has seen, he is invited to the house of Cornelius, a Gentile. On the basis of the vision, Peter the Jew accepts. Continue reading “Acts | Eating out-of-bounds: The culture of God” →

Mark | Good sandwich, great teaching

Discipleship often leads to a struggle with the religious. (Listen here.)

How weird is this: Jesus goes to a religious centre, encounters a man with an unclean spirit, and exorcises him. And all the people say, “Wow! What a teacher!” Throughout the Gospel of Mark, as Jesus sends away many unclean and demonic spirits, the people keep calling him ‘Teacher’. And his tour culminates in the cleansing of the temple: and “the whole crowd was spellbound by his teaching!”—except, of course, those who sought to kill him. I’m guessing by now the teachers here are mentally raising their eyebrows. Perform an exorcism at Warrnambool College, and you’ll have all the people running away screaming; they won’t be praising the teacher. So what’s going on here? Continue reading “Mark | Good sandwich, great teaching” →

Matthew | Beyond welfare

We are called not to client-customer relationships, but to love. (Listen here.)

This is the week when I am supposed to preach a hard-hitting sermon, telling you to get off your butts and roll up your sleeves. Start a soup kitchen! House the homeless! Run a drop-in centre! Start a free medical clinic! And if you don’t … judgement awaits. But I won’t go there. Because many of you have been down that road, and you have burned out. It’s not that those things aren’t important—they are!—but that I don’t think that this work is the point of tonight’s passage. For welfare and overseas development agencies can only do so much. They can fill a stomach, or tackle addiction, or provide accommodation; but if we truly want to see people made whole, then we need something more.  Continue reading “Matthew | Beyond welfare” →

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