Matthew | Love in the shadows

God demands Joseph wake up to a deeper reality, where love takes priority over obedience to God’s law and scandal forms the womb of grace. One from the archives. (Listen here.)

This Sunday, in the midst of Christmas chaos plus a funeral, I brought out an oldie but a goodie for Manningham Uniting Church. You might hear it as a simple reflection personal faith, and that’s well and good. But for those who have ears to hear, it also has much to say about current events, whether the shootings in Bondi, the ongoing deaths in Gaza, or so much more. For, in Matthew’s story, God demands that notions of righteousness and holiness are set aside in favour of love. In such a faith, violence is impossible, not only the violence of holy war but the violence which demands we destroy the violent. This loving insistence on nonretaliation is one incarnation of the scandal of grace. But for now, let’s turn our attention to a man caught up in another aspect of scandal incarnate: Joseph.

Continue reading “Matthew | Love in the shadows”

Colossians | The visible image of God

Corporate logos vs the cosmic λόγος. (Listen here.)

Whenever I hear Colossians or pretty much any of Paul’s letters, my brain has a tendency to shut down. ‘Yeah, yeah, yeah,’ I think or maybe, ‘Yeah, nah,’ as I impatiently wait for the gospel reading. Why? Because Paul’s letters are packed with political and cultural references that we all too often miss. So we tend to talk about them using formal theological terms and other religious mumbo-jumbo, spiritualising what are actually explosively political texts. In this way we answer questions no-one’s really asking, rendering the texts abstract, lifeless and marginal to our faith.

Continue reading “Colossians | The visible image of God”

Isaiah | A vision for the City of Manningham

Isaiah’s vision of the city of joy, shared at the induction of Rev Con Apokis. (Listen here.)

A city of joy, its people a delight: this is what God promises through the prophet Isaiah. It sounds wonderful! So, what are the elements of this joyful city? First, says Isaiah, health and wellbeing. No child will die young; no senior die prematurely (Isaiah 65:20). And we can imagine it. In this city, the air is clean, and the soil and waters, too. There are no coal-fired power stations; no rampaging wildfires; no unprecedented floods. No children or elders are struggling for breath through air yellow with smog; no one is sick from forever chemicals because these are forever banned; no one is collapsing from extreme heat.

Continue reading “Isaiah | A vision for the City of Manningham”

Genesis | ‘Surely God is in this place!’

God-stories are always anchored to particular places. So what are our God-stories, and how can they charge the landscape? (Listen.)

Once upon a time, our ancestor Jacob went on a journey. He left the place called Beer-sheba and came to the place called Luz. It had been a long day on the road;  it was now twilight. The first stars were becoming visible in the darkling sky. So he took one of the stones of that place, a flat stone, a smooth stone, and brushed off the dirt; then he used it as a pillow. He wrapped himself tightly in his traveling cloak, and drifted into a deep, God-filled sleep. While he was dreaming, he saw a stairway reaching from that place all the way to heaven, and God’s messengers were moving between heaven and earth. Continue reading “Genesis | ‘Surely God is in this place!’”

Matthew | Like a scandal

God demands Joseph wake to a deeper reality, where love takes priority over obedience to God’s law, and scandal forms the womb of grace. (Listen.)

He thought he could do it quietly. Provide money for an abortion and never see her again. Or book the distant clinic; send her to the asylum; lock her in a nunnery. Whatever. No need to make a big fuss. He’s a righteous man. He knows the law; he knows his rights. He knows he could call for an inquiry and have the betrothal publicly annulled, the woman stoned; he knows the first stone should be thrown by her father. But he doesn’t insist. Instead, he decides to do it quietly ‘for her sake’. Continue reading “Matthew | Like a scandal”

Matthew | The confusing cousin, and all the rest

Are you the one who is to come, or should we wait for another? (Matthew 11:3).

Surely John knew. Jesus was his cousin, and people were talking of Messiah. Yet John wondered. Jesus didn’t look like the Messiah he expected, so John sent a message and asked, ‘Are you the one?’ Like the confusing, annoying cousin that he was, Jesus replied ambiguously. ‘Look at the fruits of my ministry,’ he said. ‘People and communities are healed and restored. Am I the one? You decide.’ Then for good measure he threw in a zinger: ‘And BTW – blessed is anyone who takes no offense at me!’ For the faithful prophet John, the implication that he is offended must have felt like a punch in the guts. Continue reading “Matthew | The confusing cousin, and all the rest”

Matthew | Like, are you serious?

Christ’s incarnation is often underwhelming. It is up to us to look at the evidence, and decide if it’s the real deal. (Listen.)

We’re nearing the end of a long and somewhat disheartening year. After two years of lockdowns and all the ramifications, many of us kicked off this year with not much in the tank. Then we had sickness aplenty, and too many funerals, and relentless pivoting and change; many of us are fatigued, burned out, or just plain exhausted. Meanwhile, here at Sanctuary, some households have moved away, and church participation has dwindled. We still have a strong, solid core: but there are weeks when those of us who turn up might look around and wonder, Is this all there is? Continue reading “Matthew | Like, are you serious?”

John | A light so lovely

What has come into being through the Word was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:4b-5).

Another day, another flick through the news and my heart sinks. I am struck by how the loudest religious voices so often seize my appalled attention as they use scripture to prove others wrong or less-than, to shore up their own power and privilege, to undermine truth-telling and justice, and to discredit, shame and reject people. I feel angry, diminished, scornful, incredulous; and I reflect that much of the church is in a time of great and self-destructive darkness. Continue reading “John | A light so lovely”

Matthew | Like an arsonist

John the Baptizer has strong words for religious leaders; but, in the kingdom of heaven, even the most vulnerable person need not be afraid. (Listen.)

Sin. For many of us it’s a dirty word. Because many of us are recovering Christians. We are recovering from churches which preached judgement and condemnation, triggering fear and shame. We are recovering from feeling manipulated; we are recovering from the threat of hell; we are recovering from bad theology. We are recovering from mincing moralism which taught us to be afraid of our own desires. We are recovering from abusive shepherds and church leaders who stole our innocence away. We are recovering from all the ways the word ‘sin’ has been wielded like a weapon, to make us compliant and afraid. And yet, we are here. Continue reading “Matthew | Like an arsonist”

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