John | For the life of the world

An enfleshed God unites us with the community of all creation and points us to urgent climate action. (Listen.)

There are two kinds of eating, says Jesus; two kinds of food. One, we eat of the created goodness, plants and animals which we rip into with our teeth, and chew and swallow; they are absorbed into us so that we might live. This is the food which perishes. The other, we eat of Christ, ripping in with our teeth, chewing and swallowing. Christ is absorbed into us that we might live beyond simply being alive: this is the food which endures. The first food provides vitamins, minerals, calories, fats; the second, transformation, wholeness, wisdom, healing. The first grants fullness of stomach, here and now; the second, fullness of life in time beyond time. These ways of eating are intimately related: and they point to the care of the whole earth. Continue reading “John | For the life of the world”

Exodus | Aunty Sandra Onus, Lidia Thorpe, and a pharaoh with no name

We are all called to be actors in God’s great story of salvation, reconciling people, land, culture, and even trees. (Listen.)

On the other side of Gariwerd, along the Western Highway, you’ll find a camp. It’s the Djab Wurrung Heritage Protection Embassy. Elder Aunty Sandra Onus, Zellanach Djab Mara and others are there. They are protecting an 800-year-old birthing tree. They are protecting a 350-year-old directions tree. They are protecting 3,000 other trees: and by protecting these trees, they are protecting their dreaming. Continue reading “Exodus | Aunty Sandra Onus, Lidia Thorpe, and a pharaoh with no name”

Healing: Being reconciled with all creation

As Western consumer capitalists, it is difficult for us to feel intimately connected with each other, let alone the wider creation. Ancient schools of philosophy have taught us to think of ourselves as separate beings distinct from the created order; and dominant agricultural and economic models distance us from the rest of the natural world. Thus our industries tend towards extracting, reducing and damaging, rather than sustaining and improving, the atmosphere, the biosphere and the hydrosphere. Continue reading “Healing: Being reconciled with all creation”

Matthew | This 26 January, pray for an invasion of light

Land of Zebulun, land of Naphtali, land of the Eastern Maar nation: Jesus comes to bring light and healing to occupied territories and colonised people. (Listen.)

Once upon a time, the land was fertile and good. Sparkling rivers threaded through it; lakes teeming with birds dotted it; and on its edge the sea thundered, shimmering with fish. The people of the land tended it for millennia, creating intricate patchworks of forest and field. They enriched the soil and made it friable; they selected plants for abundance and ease. The people caught fish; they hunted and traded; they tended their crops. They built houses and raised children; they passed on law through story and song. Continue reading “Matthew | This 26 January, pray for an invasion of light”

Isaiah | Peace and plenty for everyone

Isaiah’s vision of a new creation promises peace and plenty for everyone: Indigenous, colonial settler, migrant — and koalas. (Listen.)

This reflection was prepared for a local people in a local area. However, its themes are pertinent to every locality in Australia, particularly, this week, those regions on fire because of colonial land clearing and extractive industries which release carbon, heat up the atmosphere and trigger catastrophic fires; and those regions affected by police racism and violence, including Yuendemu, where people are mourning the death of Kumanjayi Walker and protesting continued injustice. Continue reading “Isaiah | Peace and plenty for everyone”

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