Reflections from the belly
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Tonight we reflect on a story in the gospel of Mark, when a man with a withered hand reaches out to Jesus and is healed. Yet it’s the Sabbath, and so the Pharisees go ballistic. But first … another story. A Catholic woman I know grew up in St Kilda, with a synagogue at the end of her street. One Friday night, when the Sabbath was already underway, there was a knock at the door. Continue reading “Mark | One rule to ring them all”
What is IDAHOBIT, I hear you ask? It’s International Day Against Homophobia, Biphobia, Intersexism and Transphobia, and it’s on 17 May every year. On this day, people all over the world will stand in solidarity with their LGBTIQA+ friends, family, colleagues and neighbours to tell them that they are loved, and that they are not alone. Continue reading “IDAHOBIT, you da hobbit, what?!”
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Tonight we have a great story about food: and it makes me wonder: Who do you eat with? But first, the story. As a Jewish man, Peter will not eat certain foods; but in a vision God shows him all kinds of four-footed creatures and reptiles and birds, and tells him to kill and eat. And as prawn-cracker-crunching pork-chop-eating Gentile followers of Jesus, it’s easy for us to roll our eyes and say, Well, duh!! But we can only say “duh!” because we are beneficiaries of Peter’s response to this vision. For while he is still pondering what he has seen, he is invited to the house of Cornelius, a Gentile. On the basis of the vision, Peter the Jew accepts. Continue reading “Acts | Eating out-of-bounds: The culture of God”
YOUNG OLIVIA ASKED, “How did the Temple people know to keep the Ethiopian out? Did they check everyone?!” Our telling of the story from Acts 8:26-40 on Sunday was followed by an impromptu conversation about the usual physiological effects of male sex hormones. This led to a further clarification: Kids, your dad’s vasectomy does not make him a eunuch! Continue reading “Acts | Gender identity and the scapegoat mechanism”
The Bible is full of contradictions, so we read with Jesus at our side. (Listen here.)
Like the wider Christian church, our congregation includes people who hold very different ideas about how to live. Some of us acknowledge the possibility of a just war; others believe that peacemaking is the only way. Some of us proclaim salvation through Christ alone; others, that there are many paths to God. Some of us freely affirm faithful homosexual relationships; others reject the idea that any such relationship could be godly. We are all reading the same Bible, yet our conclusions can clash. So what’s happening here? And what’s the way forward? Continue reading “Luke | Open heart, open mind: Reading the Bible with Jesus”
Discipleship often leads to a struggle with the religious. (Listen here.)
How weird is this: Jesus goes to a religious centre, encounters a man with an unclean spirit, and exorcises him. And all the people say, “Wow! What a teacher!” Throughout the Gospel of Mark, as Jesus sends away many unclean and demonic spirits, the people keep calling him ‘Teacher’. And his tour culminates in the cleansing of the temple: and “the whole crowd was spellbound by his teaching!”—except, of course, those who sought to kill him. I’m guessing by now the teachers here are mentally raising their eyebrows. Perform an exorcism at Warrnambool College, and you’ll have all the people running away screaming; they won’t be praising the teacher. So what’s going on here? Continue reading “Mark | Good sandwich, great teaching”
If we want to encounter the Christ, then we better be listening to a wide range of people. (Listen here.)
She has three strikes against her. One, she is female. No religiously correct man would let himself be caught alone with a strange woman; he certainly wouldn’t be chatting with her. Two, she is a Samaritan. Jews and Samaritans don’t mix; and they certainly don’t eat or drink together. Three, she’s had five husbands, and now she’s with a man she is not even married to. She’s hot stuff; her reputation is shot. Other women go to the well at dawn and at dusk. They go in groups, to stay safe; and as they walk and draw water, they share the news of the day. She goes at noon. She avoids the other women: the stares and the gossip, the snippy comments and the icy silences. She goes alone. Continue reading “John | The King of Hearts meets the Queen of Tarts”
Followers of Jesus don’t bunker down, but go out and share the gospel with all sorts.
So Jesus was at the pub, eating and drinking and talking with whoever turned up. There were gay men and rainbow families; trans teenagers; women who prioritised work over family life; some sex workers; a couple of drug addicts; more than a few atheists; and some traumatised Muslim asylum seekers. And these people were crowding around and listening to what he had to say. Continue reading “Luke | Beyond human boundaries”
Alison and the whale 