Many will say “Lord, Lord”: and as the last week in politics demonstrated, as we head towards an election this clamour will become ever louder. But followers of Jesus shouldn’t be taken in by it. Instead, we are instructed to look at the effects of people’s words and actions and weigh up whether or not they are truly doing the will of the Father in heaven. Jesus tells us what this will is: “In everything, do to others as you would have them do to you.” By this rule, those whose words and actions marginalize, humiliate, manipulate, diminish, suppress, silence or harm others are not speaking or acting in God’s name, whatever they may claim. Continue reading “Matthew | Slow reading | You will know them by their fruits”
Galatians | It’s not about genitals, but love
There’s been a flurry in the news lately about what it means to be Christian; apparently, it has a lot to do with our genitals. Under the Religious Discrimination Bill currently before Federal Parliament, in order to be legally protected while discriminating against some sexualities and genders, faith-based schools and other organisations need to have a public statement of belief which explicitly rejects those sexualities and genders. Therefore, some “Christian” schools and other organisations have recently circulated statements which claim that what we do with our genitals, and whether they are seen to correlate with our gender assigned at birth, are litmus tests of faith. Continue reading “Galatians | It’s not about genitals, but love”
Isaiah | Awe, wonder and the threat of love
An encounter with God means an encounter with love: and this can be truly terrifying. (Listen.)
Why are you at worship today? If I were to ask most of you, you’d say something like, “I want to be closer to God” or “I hope to experience God’s presence.” These are good and right reasons to be here. They are what we always hope for, and making space for such an encounter is exactly what I try to do. But it must be said: I have never yet curated a service where people have fallen flat on their faces in awe, terror and wonder at the devastating presence of the Living God. Nor have I heard anyone shriek, “Get away from me, Lord, for I am sinful!”, or say they think they’ll die in God’s presence. And I’m not sure any of us here want these reactions: yet in Biblical accounts, such responses are normal. Continue reading “Isaiah | Awe, wonder and the threat of love”
Mark | The little apocalypse
A local retelling of Mark’s little apocalypse, since the apocalyptic tradition is “both profoundly contextual and transferable.” (Ched Myers). (Listen.)
So Joshua and some of his mates caught a train to the little city. They wandered up from the station, and soon found themselves at a crossroads. Here, they saw a magnificent cathedral; there, a church on the hill. “Wow,” said one of his friends, “What incredible buildings! What spires! What stonework! What domination of the streetscape!” Continue reading “Mark | The little apocalypse”
A prayer for miscarried and stillborn children
Today we marked an early All Saints/All Souls, giving thanks for those who have gone before us, sharing stories about them, and naming some losses almost too painful to bear – including miscarried and stillborn children.
Loving God, we bring to you those
truly unacclaimed by earthly powers,
yet whose lives have indeed hallowed ours:
those who died in the womb;
those who died during birth. Continue reading “A prayer for miscarried and stillborn children”
Esther | Esther, empire and the hiddenness of God
Esther shows that when insecure fools are in charge, even the most disempowered person may trigger a radical policy reversal. (Listen.)
Esther is not a love story; it’s a story about powerful men. Esther is not a love story; it’s a story of faithfulness and courage. Esther is not a love story; it’s a story about the hiddenness of God. And yet ‘love story’, even ‘beauty pageant’, is the interpretation of Esther that many of us were taught. So today, we’re going to blow that reading out of the water: then we’ll look more closely at what it’s really about. Continue reading “Esther | Esther, empire and the hiddenness of God”
Ephesians | The body of scarred tenderness
The sacred body of Christ is a body of scarred tenderness, aching with love for the world. (Listen.)
At our last leadership meeting, we reflected on how we are members of one body, united and growing in love (Ephesians 4). We observed that we are therefore all connected: what affects one part of the body affects the whole; and this led us to think about the wounded and scarred bodies that form the body we call Sanctuary. For in recent weeks it has become clear that many of us live with chronic conditions or persistent pain: our bodies are exhausted, aching, or screaming in pain. Continue reading “Ephesians | The body of scarred tenderness”
1 John | Not your usual Mother’s Day sermon
Some of us feel conflicted about our mothers, confused about love, and coerced by Mother’s Day. Thankfully, Jesus shows us what love is, and draws us into his family. (Listen.)
Today is Mother’s Day. Some of us have enjoyed breakfast in bed, and hugs, and chocolate, and flowers. Some of us have celebrated with big family luncheons. Some of us have spent time with a mother who has become a good friend: and these are all things to be thankful for and to celebrate. And yet for many of us, this is a day flecked with pain.
Continue reading “1 John | Not your usual Mother’s Day sermon”
Acts | Cut off from the church? Here’s good news for you (and a challenge to the church)
The baptism of the Ethiopian eunuch points to a faith which is radically accepting and inclusive. (Listen.)
The Ethiopian eunuch is cut off in every way. A precious part of him has been sliced off, and this loss defines him: for we do not even know his name. Instead, we only know that he’s a eunuch. And as a eunuch, he has been cut off from having children, and from establishing a family line.
Luke | Reading with the Risen Christ
The Bible is a dangerous book, full of contradictions and contested images of God. How, then, shall we read? (Listen.)
Last Sunday we baptised a young woman, and then we gave her a dangerous gift. That is, we gave her a book of wisdom and stories, prayers and puzzles, comforts and challenges, contradictions and contested images of God; yes, we gave her a Bible.