Mark | The little apocalypse

A local retelling of Mark’s little apocalypse, since the apocalyptic tradition is “both profoundly contextual and transferable.” (Ched Myers). (Listen.)

So Joshua and some of his mates caught a train to the little city. They wandered up from the station, and soon found themselves at a crossroads. Here, they saw a magnificent cathedral; there, a church on the hill. “Wow,” said one of his friends, “What incredible buildings! What spires! What stonework! What domination of the streetscape!” Continue reading “Mark | The little apocalypse”

Matthew | It’s about family violence, but not as you might think

To suggest victims of family violence should ‘turn the other cheek’ is a toxic distortion of Jesus’ teaching. A look at the context of these words, and how they are an invitation to challenge all forms of violence and control, including within the family. (Listen.)

It has been a terrible week. Those of us who keep an eye on the news know that, yet again, a family has been destroyed by violence. Hannah Clarke and her children are only the most recent victims of a culture which infects our nation. For while this event is at the extreme end, family violence is very common. Some of us have been personally scarred by family violence; many of us work with victim-survivors of family violence; and most of us have friends and loved ones for whom family violence is a lived experience. Continue reading “Matthew | It’s about family violence, but not as you might think”

Matthew | We need to talk about hell

Hell is the location of human violence, not God’s; “indeed, it did not even enter my mind.” (Jeremiah 7:31) (Listen.)

Some of us grew up with threats of hell, that burning lake of fire and brimstone into which the sinful will be cast at death to their everlasting fiery torment. Given how regularly hell comes up in many a church’s preaching and in popular culture, and given how graphically it is described, you might wonder why I never mention it. Am I avoiding all the nasty bits of the Bible? Well, no—but I think it’s time we had that little chat: we need to talk about hell. Continue reading “Matthew | We need to talk about hell”

Luke | Predatory foxes and powerless hens

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Please be aware that this reflection includes a description of family violence.

“Where was God?” a friend once wrote to me. “Where was God when my father was on the rampage, trying to break down my bedroom door? Where was God when I was hiding under the dining room table, shaking and terrified? Why didn’t God keep me safe?” There’s an old children’s song that goes like this: “My God is so big, so strong and so mighty, there’s nothing my God cannot do …” And when I think of my dear friend, who sang songs like this in religious education classes at school, and who begged God to keep her safe from her father at home, my heart breaks. Continue reading “Luke | Predatory foxes and powerless hens”

Luke | Let’s make a splash!

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Baptism. It’s something John offered, and something Jesus underwent, and something his disciples are told to do. It’s got something to do with water and washing and sin: but what is it, actually? What are we doing, what are we declaring, who are we becoming when we are baptised? What does it all mean? Tonight’s story offers a few clues, but to explore the depths, we’ll first need to zoom out a little. Continue reading “Luke | Let’s make a splash!”

Luke | Winnowing out the violence

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Some years back, I saw a woman in a carpark smacking her child. And as she smacked, she yelled, “WE DO NOT HIT IN THIS FAMILY! WE LOVE!” It reminded me of those ostensibly Biblical parenting models, in which cool and collected parents maintain discipline by spanking their naughty children—and then lovingly use the moment as a teaching opportunity. Because the people being hit are children, and because our society doesn’t rate children’s experiences very highly, we adults can miss the contradiction here. Yet if we substitute ‘women’ for ‘children’, perhaps things become clearer: even if it’s ‘just a smack’, there is a mixed message going on, to say the least. Continue reading “Luke | Winnowing out the violence”

Mark | You are not defiled

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In tonight’s reading, religious leaders criticise Jesus’ disciples for failing to wash their hands in the correct ritual way before they eat. Jesus pushes back, hard, and goes on to say that we are not defiled by what we eat and drink. Instead, it’s the things we say and do which can defile us. But what if his disciples were criticised, not for failing to keep kosher, but for failing to maintain “Biblical family values”? For a region hard-hit by clergy abuse, here’s a new take on an old story. Continue reading “Mark | You are not defiled”

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