Reflections from the belly
A religious scholar, a wounded traveller, a Samaritan and two sisters walk into a kitchen … (Listen here.)
Some years ago, I attended a church which held a meal after the service. As a bunch of mostly women heated soup and sliced bread and as I set the table, a seated-as-usual woman said smugly to me, ‘I’m such a Mary. I always sit and listen to Jesus.’ Quite frankly, I wanted to slap her.
Continue reading “Luke | Mary and Martha, united”
Happiness is fleeting and contextual. But even in the depths of anguish, we can know joy. (Listen.)
‘It might seem crazy what I’m ‘bout to say …’: but sometimes when the sun is shining and the birds are singing and the house is cleanish and the garden’s flourishing and everyone’s cheerful and I have a bit of money in my pocket, I dance around the kitchen to Pharrell Williams’s smash hit, Happy. Continue reading “Philippians | In the depths of anguish, joy”
Be mature, therefore, as your heavenly Father is mature. Beware of practising your piety before others in order to be seen by them, for then you have no reward. (Matthew 5:48-6:1)
Perfection is a Greek concept, evoking the Platonic ideal. It suggests something unreachable, unattainable, unchanging, and removed from the mess of life. “Be ye perfect,” says Jesus, and when I hear this a little something within me dies. Perfectionism, self-flagellation and hypercriticism run deep in my family story, and so I wasted years worrying that I am not good enough, or doing enough, for God. Continue reading “Matthew | Aiming for ripeness”
He went away grieving, for he had many possessions. (Mark 10:22)
A man asks Jesus how to inherit fullness of life; when Jesus tells him, the man goes away grieving. It’s one of the saddest phrases in the gospel. The man doesn’t have to walk away from Jesus and his disciples, nor does he need to grieve. Yet that is what he chooses, and Jesus is so committed to his freedom that he lets him walk away. Continue reading “Mark | Slow reading | He went away grieving”
A reflection for white settlers living on stolen land. (Listen.)
It’s tempting to reflect on the bones. The massacre site that is now a fast food restaurant just a couple of blocks from Sanctuary. The bones which still wash up from time to time on the beach near Peterborough. The babies’ bones buried six feet under at the missions. The bones which were scattered throughout the landscape, left to rot in every lake, valley and hollow, left lying in the paddocks to dry out in the sun. It’s tempting to focus on the bones: because our history and geography are studded with other people’s bones. Continue reading “Ezekiel | Dem dry colonial bones”
Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. (James 5:16, MSG)
I’m sure I’m not the only person who finds these words, or at least the way they can be used, difficult at times. In the public sphere we too often see Christians praying for domination over others, for the eradication of queerness, for violent military successes, for personal wealth, even for the overturning of election results. Even in our own circles, the conviction with which some people insist that they know God’s will and that their prayers must and will be answered is unsettling. Continue reading “Prayer | Let us pray for one another”
Inviting Christ into your dwelling means being renovated from the inside out. (Listen, or watch on YouTube.)
A newcomer was sitting with a circle of women as they reflected on the sermon after the service. Suddenly she said, ‘Wow! I’ve never seen THAT before!’ I asked her what she noticed. She gestured to the men heating food and setting the table for our common meal. ‘Everywhere else, men talk and women serve,’ she said. ‘Not here,’ I replied. ‘Here, people take turns. And if you stay for the meal, you might see men doing the dishes afterwards!’ Continue reading “Luke | Martha Made Whole”
Biblical wisdom leads to understanding the particularities of place and the interconnectedness of all things, and is a source of hope for the healing of the earth. (Listen.)
Note: This reflection is by a white Second Nations person speaking with a white Second Nations congregation, with all the limitations this entails. Yet it seems to us better to fumble our way towards greater understanding than to give up altogether.
Acorn. Dandelion. Fern. Heron. Ivy. Kingfisher. Nectar. Willow. These are but some of the words which were cut from a revised edition of the Oxford Junior Dictionary a few years ago. A dictionary has only so much space, and the editors decided these words were irrelevant to the modern child. In their place, they added other words: attachment, blog, broadband, bullet-point, celebrity, chatroom, committee. Continue reading “Wisdom of Solomon | Biblical wisdom, cultural knowledge, and the language of healing”
Yes, Jesus calls a woman a dog. It’s not his finest moment. But the bitch slaps back: and he listens, and learns, and grows. (Listen.)
‘Bitch.’ It’s a vicious taunt. Every time I hear it, I’m left enraged, gutted, and gasping, which is exactly what the taunter wants. It’s meant to silence: and mostly, it works. It tells me that the speaker doesn’t see me as fully human. There seems no point in continuing the relationship: so I shut my mouth, and move away. Continue reading “Mark | The bitch slaps back”
An enfleshed God unites us with the community of all creation and points us to urgent climate action. (Listen.)
There are two kinds of eating, says Jesus; two kinds of food. One, we eat of the created goodness, plants and animals which we rip into with our teeth, and chew and swallow; they are absorbed into us so that we might live. This is the food which perishes. The other, we eat of Christ, ripping in with our teeth, chewing and swallowing. Christ is absorbed into us that we might live beyond simply being alive: this is the food which endures. The first food provides vitamins, minerals, calories, fats; the second, transformation, wholeness, wisdom, healing. The first grants fullness of stomach, here and now; the second, fullness of life in time beyond time. These ways of eating are intimately related: and they point to the care of the whole earth. Continue reading “John | For the life of the world”
Alison and the whale 